From his Q&A at the Princeton University Press blog:
What led you to write this book?--Marshal Zeringue
Good works of history often begin with a chance discovery that sticks like a splinter in the historian’s mind: something weird or surprising in the historical record that demands an explanation. In this case, that oddity was something I found in Martin Luther’s collected writings: his claim that most people do not believe that God exists. This struck me as utterly outlandish. Besides the fact that more or less everyone in sixteenth-century Europe believed in God, Luther also wrote elsewhere that atheism was virtually impossible because knowledge of God is imprinted on all human souls. So what on earth was going on? Upon further research, I found other versions of this same bizarre claim popping up elsewhere in the sixteenth century. John Calvin wrote in his Institutes of the Christian Religion that anyone who follows their own passions in defiance of heavenly judgment “denies that there is a God”—the translator of the modern English edition changed this passage to “virtually denies that there is a God,” presumably because he thought the original must have been some sort of mistake. The radical spiritualist Sebastian Franck claimed, far more drastically, that “there is not a single believer on earth!” These remarkable and unexpected ideas were not written in obscure places, nor were they written by unknown people. So why had no historian ever written about them before?
These discoveries set me on a journey that has lasted seven years. I started with the intuition that “belief” itself had changed its meaning over time. Thus, for instance, Luther could say that everyone knows God exists, but he could still argue that most people do not believe God exists, because he took “belief” to be a more difficult condition. But from there I had to figure out what preexisting, medieval understandings of belief Luther was rejecting. Then I had to figure out ...[read on]